The Fast God Has Chosen: Why Isaiah 58 Redefines Fasting
- Elijah Murrell

- 5 days ago
- 5 min read
Updated: 4 days ago

The Fast God Has Chosen: Why Isaiah 58 Redefines Fasting
“Isn’t this the fast that I have chosen…?”
With that question in Isaiah 58, God does something striking—He redefines fasting. Instead of religious ritual or self-focused deprivation, the Lord points His people toward a fast that reflects His heart.
Much of what people today call "fasting" is really just a hunger strike—going without food while expecting spiritual results, yet never allowing the heart, priorities, or behavior to change. Biblical fasting is not about how hungry you get; it’s about how aligned you become.
Throughout Scripture, God consistently rejects empty ceremony in favor of obedience and transformation.“Wash yourselves, cleanse yourselves… learn to do right; seek justice” (Isaiah 1:16–17). “Rend your hearts and not your garments” (Joel 2:13). And Jesus later taught, “When you fast… your Father who sees in secret will reward you” (Matthew 6:16–18).
Genuine fasting is never disconnected from loving God and loving people. It always moves outward.
To Break the Chains of Wickedness
The fast God chooses confronts sin at its roots—both personal and systemic. God does not call His people to tolerate evil, excuse injustice, or spiritualize bondage. He calls them to break chains.
Jesus declared His mission directly from Isaiah: “The Spirit of the Lord is upon Me… to proclaim freedom for the prisoners” (Luke 4:18).
John summarizes it plainly: “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).
Every believer shares in this mission—not through human anger or self-righteousness, but by refusing complicity with darkness and offering real freedom through the gospel.
To Untie the Cords of the Yoke
Yokes represent burdens placed on people by others—exploitation, abuse, debt, legalism, and systems that crush rather than serve.
God has always opposed these yokes.“You have shattered the yoke that burdens them” (Isaiah 9:4).
Jesus invites the weary into a different way: “My yoke is easy and My burden is light” (Matthew 11:30).
The fast God chooses doesn’t just receive Christ’s freedom—it extends it. It shows up in advocacy, fair treatment, generosity, and practical help that loosens oppressive ties.
To Set the Oppressed Free
This phrase intensifies the call. God’s concern is not abstract justice, but real people under real pressure.
In Exodus, God says, “I have seen the misery of My people… and I have come down to rescue them” (Exodus 3:7–8).
Peter later summarizes Jesus’ ministry this way: “He went around doing good and healing all who were oppressed by the devil” (Acts 10:38).
True fasting aligns us with that pattern. It moves us to intervene so captives—whether bound by addiction, fear, injustice, or spiritual bondage—can taste freedom.
And Tear Off Every Yoke
God does not settle for partial freedom.
“I will break the yoke off their necks and tear off their bonds” (Jeremiah 30:8).“I will break his yoke from your neck and tear your shackles away” (Nahum 1:13).
The fast God chooses presses for complete liberation. No leftover chains. No tolerated bondage. Christ’s finished work guarantees the power—our obedience applies it in daily life, relationships, and even societal structures.
Isaiah Starts Where Real Devotion Begins
Isaiah 58 doesn’t stop with spiritual language—it gets practical.
God counts a fast genuine when bread is broken in two and handed to someone who has none. This has always been His expectation.“There will never cease to be poor… therefore I command you to open your hand” (Deuteronomy 15:11).“Blessed is he who is kind to the needy” (Proverbs 14:21).
Jesus said it plainly: “I was hungry and you gave Me something to eat” (Matthew 25:35).
Real worship doesn’t start on a platform. It starts in the pantry. It shows up when we budget less for ourselves so others can eat.
Hospitality
God moves from food to shelter.
Hospitality is not optional generosity—it is covenant faithfulness. Israel was commanded to treat the foreigner as family (Leviticus 19:34). The New Testament repeats the call: “Do not neglect to show hospitality to strangers” (Hebrews 13:2).
John the Baptist made it painfully practical: “Whoever has two tunics should share with him who has none” (Luke 3:11).
Opening the door. Setting an extra place at the dinner table. Giving up the guest room.
Isaiah calls this an acceptable fast.
To Clothe the Naked When You See Him
Compassion keeps widening.
Job said he could not ignore someone freezing without responding (Job 31:19–20). James warns that kind words without action are dead faith (James 2:15–16). John asks how the love of God can remain in someone who sees a need and withholds help (1 John 3:17).
Isaiah 58 turns our closets into compassion. Spare coats become grace.
And Not to Turn Away From Your Own Flesh and Blood
This is where fasting gets personal.
Charity never replaces responsibility.
“If anyone does not provide for his own… he has denied the faith” (1 Timothy 5:8).
Jesus rebuked religious traditions that allowed people to neglect their parents while claiming devotion to God (Mark 7:9–13).
In God’s economy, family responsibility is frontline ministry. Ignoring it empties worship of meaning.
A Moment of Reflection
Isaiah 58 forces a deeper question—not whether we fast, but what our fasting produces.
Does it draw us closer to God’s heart, or does it stop with personal discipline alone?
The fast God chooses always moves outward. It changes how we treat people. How we confront injustice. How we partner with Him to bring freedom where there has been bondage.
What God Promises When We Fast This Way
God doesn’t just command—He promises.
“Then your light will break forth like the dawn.”
Light represents life and direction. Just as dawn pushes back darkness, obedience fueled by compassion causes God’s people to shine—sudden, visible, unmistakable (Matthew 5:14–16).
“Your healing will come quickly.”
Healing includes physical, spiritual, emotional, and social restoration. When repentance is real, God does not delay renewal (Malachi 4:2).
“Your righteousness will go before you.”
Integrity clears the path ahead like a herald before a king. Christ Himself is our righteousness (2 Corinthians 5:21).
“The glory of the LORD will be your rear guard.”
God not only leads—He protects. Nothing approaches from behind without passing through Him first.
The Fast God Truly Desires
Isaiah 58 shows us the fast God has chosen:
Feed the hungry
House the homeless
Clothe the exposed
Care for your own
This is not a ritual without heart or activism without Christ. This is Spirit-empowered obedience.
And when God’s people live this way, He promises:
Light that cannot be ignored
Healing that comes swiftly
Righteousness that clears the way
Glory that guards from behind
This is the fast God chooses.
And when we walk in it, our light truly breaks forth like the dawn.
If this blessed you, read my blog: Biblical Fasting Explained: A Common-Sense Guide for Christians


